धम्माची अधोगती कडे वाटचाल : बाबा रामटेके
नागपूर खापरखेडा येथे भन्ते कडून भन्तेनीचा खून.....
धम्माची अधोगती कडे वाटचाल.....?
कुसुम उर्फ बुद्धप्रिया चव्हाण ही विहारातील ऐका खोलीत झोपली असताना भदंत धम्मानंद थेरो रामदास मेश्राम याने चाकूने केला खून पूर्ण जीव गेला नाही म्हणून डोक्यात हातोडा मारला.
आज महाराष्ट्रात धम्माची अधोगती होत असताना दिसून येते. जिकडे जावे तिकडे बुद्ध विहार बांधकाम लोक वर्गणीवर सुरू आहेत. बरे लोकांना त्या विहाराचा काही उपयोग हवा तसा होतोय का??तेथून धम्म प्रचार होतोय का??भन्ते योग्य ज्ञानी आहे का??अर्थ धम्म कार्यात वापरला जातोय का??कोण आहेत भन्ते होणारे??त्यांची पात्रता काय??हे भन्ते का होऊ इच्छित आहेत??
काही एक चौकशी यंत्रणा लोकांकडे नाही.
मला काही भन्ते मिळाले ते असे....
आयुष्यभर नौकरी केली. आता काही काम नाही धंदा नाही म्हणून भन्ते झाला..
रिटायर्ड झाला. मुलांची लग्न झाली. बायको मेली. घरात थारा नाही म्हणून भन्ते झाला.
मुलगा शिक्षणात प्रगती करीत नाही. पुढे काही भविष्य नाही म्हणून त्याला भन्ते केला.
काही तरुण कामधंदा नाही मिळत. चिवर परिधान करून मान आणि पैसा मिळतो म्हंणून भन्ते झाले.
काही चलाख भन्ते यांनी ट्रस्ट केला. आणि तरुण मुले भन्ते म्हणून शिक्षणासाठी परदेशी पाठवीत आहेत. परदेशात शिक्षण पूर्ण झालं की तिकडेच राहायचं किंवा चिवर काढून परत येऊन कामधंदा करायचा.बांगला देशी पोर मोठ्या शहरात भन्ते बनून राहतात.
एक तरुण भन्ते दिसायला स्मार्ट गोरा गोमटा मला म्हणाला मैं एक दिन करोड पती बनके दिखावूनगा. मी विचारलं कैसे?
और बनना है तो चिवर उतारो?
नही इस चिवर से ही बनूगा.
आणि एक दिवस त्याची नागपूर मधून बातमी आली त्याने पेट्रोल पंप मालक बाईशी लग्न केलं आणि तिचा छळ केला म्हणून जेल मध्ये गेला.
कल्याणात पूर्वेला एक बुद्ध विहार रेल्वे जागेत बांधले तिथे भन्ते आणि कार्यकर्ते यांच्या मारामाऱ्या वाद पोलीस ठाण्यात आणि कोर्टात.
अशीच एक जागा. मालक मरता मरता भन्तेला देऊन गेला. त्या भन्तेने त्या जागा मालकाच्या कुटुंबाला बाहेर काढले. त्याने लोकांच्या मदतीने भव्य विहार बांधले.
एक भन्ते चिवर च्या आत जीन्स पॅन्ट घालून फिरायचा. मुंबईतील एका भन्तेने विहारात बाईच ठेऊन घेतली. तो विश्व हिंदू परिषदेत स्टेज वर मीरवणुकीने गेला.काही भन्ते नाशापाणी करतात.एक महाभाग तर भारीच आहे.एमएसीबी रिटायर्ड आहे. तो टेम्पोत पाच सहा भन्ते मागे टाकतो आणि कार्यक्रमात नेतो अर्धे पैसे तो घेतो भन्तेना अर्धे देतो. त्याने धंदा सुरू केला.
राहायला विहार, खायला प्यायला फुकट.कार्यक्रमात पैसे कपडा चिवर दान मिळते.गपचूप व्यसन पण करता येते. जमीन हडप करता येते. यातून मग असे खून करण्या पर्यंत मजल जाते.
समाज नाहक बदनाम होतो.
म्हणून ऐका शहरात किती विहार असावीत.ती कशा प्रकारे बांधकाम केलेली असावी. भन्ते वर अंकुश कसा ठेवावा. या बाबत महाराष्ट्र पातळीवर काही ठरवले गेले पाहिजे.
अन्यथा बुद्ध धम्माचे काही खरे नाही.(कित्येकांना साधी वंदना पंचशील येत नाही. अर्थही माहिती नाही.)
जयभीम
पत्रकार बाबा रामटेके मो. 8097540506
Murder of Bhanteni by Bhante at Nagpur Khaparkheda .....
Towards the decline of Dhamma .....?
While Kusum alias Buddhapriya Chavan was sleeping in a room in the monastery, Bhadant Dhammanand Thero Ramdas Meshram stabbed him in the head with a hammer.
Dhamma is declining in Maharashtra today. Wherever you go, people are building Buddha Vihar on subscription. Is there any use of that monastery for good people ?? Is Dhamma being propagated from there ?? Is Bhante the right Jnani ?? Is the meaning used in Dhamma work ?? Who are the Bhantes ?? What is their qualification ?? Are ??
Some people do not have an inquiry system.
Here are some of the ones I found to be interesting:
Worked for life. There is no work now, so there is no business.
Retired. The children got married. Wife Meli. There was no shelter in the house.
The boy is not making progress in education. There was no future for him.
Some young people don't get a job. Bhante was made to earn respect and money by wearing chivar.
Trusted by some clever Bhante. And young children are being sent abroad for education as bhante. After completing his education abroad, he used to stay there or come back to work after removing his chivar.
A young blonde looking smart blonde Gomta told me that one day I will show that I am a millionaire. I asked how?
And if you want to be, take off the chiver?
Nahi is chivar se hi banuga.
And one day news came from Nagpur that he married a petrol pump owner and went to jail for harassing her.
In the east of Kalyan, a Buddha Vihar was built in the railway area where fights between Bhante and activists took place in police stations and courts.
Such a place. The owner died and was handed over to Bhante. That bhante drove out the landlord's family. He built a magnificent monastery with the help of the people.
He used to wear jeans inside a bhante chivar. A bhante from Mumbai kept the woman in the monastery. He went on stage at the Vishwa Hindu Parishad in a procession. Some devotees get drunk. He puts five or six bhants behind the tempo and takes half the money he takes to the event. He started a business.
Vihar to stay, free to eat and drink. Land can be grabbed. This then leads to murder.
Society is unnecessarily discredited.
So listen to how many viharas there should be in the city. How they should be built. How to control bhante. Something has to be decided at the Maharashtra level in this regard.
Otherwise, nothing is true of Buddha Dhamma. (Many people do not get simple Vandana Panchsheel.
Jaibhim
Journalist Baba Ramteke Mo. 8097540506
While Kusum alias Buddhapriya Chavan was sleeping in a room in the monastery, Bhadant Dhammanand Thero Ramdas Meshram stabbed him in the head with a hammer.
Dhamma is declining in Maharashtra today. Wherever you go, people are building Buddha Vihar on subscription. Is there any use of that monastery for good people ?? Is Dhamma being propagated from there ?? Is Bhante the right Jnani ?? Is the meaning used in Dhamma work ?? Who are the Bhantes ?? What is their qualification ?? Are ??
Some people do not have an inquiry system.
Here are some of the ones I found to be interesting:
Worked for life. There is no work now, so there is no business.
Retired. The children got married. Wife Meli. There was no shelter in the house.
The boy is not making progress in education. There was no future for him.
Some young people don't get a job. Bhante was made to earn respect and money by wearing chivar.
Trusted by some clever Bhante. And young children are being sent abroad for education as bhante. After completing his education abroad, he used to stay there or come back to work after removing his chivar.
A young blonde looking smart blonde Gomta told me that one day I will show that I am a millionaire. I asked how?
And if you want to be, take off the chiver?
Nahi is chivar se hi banuga.
And one day news came from Nagpur that he married a petrol pump owner and went to jail for harassing her.
In the east of Kalyan, a Buddha Vihar was built in the railway area where fights between Bhante and activists took place in police stations and courts.
Such a place. The owner died and was handed over to Bhante. That bhante drove out the landlord's family. He built a magnificent monastery with the help of the people.
He used to wear jeans inside a bhante chivar. A bhante from Mumbai kept the woman in the monastery. He went on stage at the Vishwa Hindu Parishad in a procession. Some devotees get drunk. He puts five or six bhants behind the tempo and takes half the money he takes to the event. He started a business.
Vihar to stay, free to eat and drink. Land can be grabbed. This then leads to murder.
Society is unnecessarily discredited.
So listen to how many viharas there should be in the city. How they should be built. How to control bhante. Something has to be decided at the Maharashtra level in this regard.
Otherwise, nothing is true of Buddha Dhamma. (Many people do not get simple Vandana Panchsheel.
Jaibhim
Journalist Baba Ramteke Mo. 8097540506
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